La educación y el despertar de la consciencia

• Pulido Moyano, Rafael Álvaro ^[1]
  1. [1] Universidad de Almería

     Universidad de Almería

     Almería, España

     
• Localización: Espiral. Cuadernos del profesorado, ISSN-e 1988-7701, Vol. 13, Nº. 26, 2020 (Ejemplar dedicado a: Marzo 2020), págs. 12-28
• Idioma: español
• Títulos paralelos:
  • Education and awakening of consciousness
• Enlaces
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• Dialnet Métricas: 3 Citas
• Resumen
  • español

    Este trabajo gira en torno a una pregunta y una respuesta. La pregunta es acerca de cuál debería ser el sentido último de la educación y la respuesta apunta hacia la dimensión espiritual del ser humano. Tanto la pregunta como la respuesta son recurrentes en la historia de la pedagogía, no así la forma en que van a presentarse aquí, pivotando sobre la consciencia y sobre una teoría sobre el desarrollo humano, la llamada “teoría integral” de Ken Wilber, donde la consciencia es el núcleo central. Se describen tres tipos de “ataques” contra la consciencia dentro de la institución escolar: a) las dinámicas del curriculum oculto, b) la no promoción explícita de la autorreflexividad y c) la exclusión de cualquier aproximación “espiritual” a la consciencia. Igualmente, se describe a grandes rasgos una propuesta para reconfigurar el sentido de la educación a partir de la teoría integral de Ken Wilber, presentada como un interfaz entre el estado actual de las cosas y la deseable incorporación a los sistemas educativos de distintas tradiciones de sabiduría.AbstractThis work revolves around a question and an answer. The question is about what should be the ultimate meaning of education and the answer points to the spiritual dimension of the human being. Both the question and the answer are recurrent in the history of pedagogy, but not so the way they are going be addressed here, pivoting on consciousness and on a theory about human development, the so-called "integral theory" by Ken Wilber, where consciousness is the core element. Three types of "attacks" against consciousness within the school institution are described: a) the dynamics of the hidden currículum, b) the lack of explicit promotion of self-reflexivity and c) the exclusion of any "spiritual" approach to consciousness. Likewise, a proposal to reconfigure the meaning of education from Ken Wilber's integral theory is described in broad strokes. It is suggested that this theory can act as a interface between the current state of things and the desirable incorporation into the educational systems of different traditions of wisdom.

  • English

    This work revolves around a question and an answer. The question is about what should be the ultimate meaning of education and the answer points to the spiritual dimension of the human being. Both the question and the answer are recurrent in the history ofpedagogy, but not so the way they are going be addressed here, pivoting on consciousness and on a theory about human development, the so-called "integral theory" by Ken Wilber, where consciousness is the core element. Three types of "attacks" against consciousness within the school institution are described: a) the dynamics of the hidden currículum, b) the lack of explicit promotion of self-reflexivity and c) the exclusion of any "spiritual" approach to consciousness. Likewise, a proposal to reconfigure the meaning of education from Ken Wilber's integral theory is described in broad strokes. It is suggested that this theory can act as a interface between the current state of things and the desirable incorporation into the educational systems of different traditions of wisdom