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Making monuments from Mass Graves: Production, uses and meaning (Spain,1936-2020)

  • Autores: Daniel Palacios González
  • Directores de la Tesis: Norbert Nussbaum (dir. tes.), Francisco Ferrándiz (dir. tes.), Françoise Dubosquet Lairys (dir. tes.)
  • Lectura: En la Universidad Autónoma de Madrid ( España ) en 2022
  • Idioma: inglés
  • Número de páginas: 475
  • Tribunal Calificador de la Tesis: Bárbara Potthast (presid.), Sagrario Aznar Almazán (voc.), Jesús Carrillo Castillo (voc.), Jesús Javier Alonso Carballés (voc.), Christian Spies (voc.)
  • Programa de doctorado: Programa de Doctorado en Estudios Artísticos, Literarios y de la Cultura por la Universidad Autónoma de Madrid
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  • Dialnet Métricas: 1 Cita
  • Resumen
    • Withing this thesis I focused on the meaningful gestures of producing images by means of the bodies buried in the mass graves of the Spanish War and Dictatorship since 1936 until nowadays. The objective I proposed for this research was to define the historical development of monument practices and the forms they had taken, to understand them in the society which they seek to influence, and to try to attribute a sense to them as meaningful gestures.

      I draw up my own cartography of monuments in the country, with 600 records. But, far from seeking unity based on generalizations, I tried to find the logic underlying each of the experiences. To do so, I decided to take a sample as broad as possible and leave the quantitative study to approach the practices qualitatively. Accordingly, I selected a large sample of 100, which consisted of visiting the sites and interviewing those involved in these practices. Additionally, in many of those sites visited, I also developed observation and participant observation in different rituals and events.

      I organized the text into three parts, each of which covers a stage of the analysis. In the first part, I answered the question of how the production of monuments evolved over time and what forms they took. In the second part, I answer the question of how monument practices were incorporated into the society they sought to influence. In the third part, I point out how we are not dealing with simple reactions that respond to the formal logic of tradition, but, on the contrary, they look for a specific and rational end goal, a result based on planning and consciousness.

      As conclusion, I proved how the monument becomes an expression of the historical consciousness of its producers. How different actors communicated their memories in a meaningful gesture limited by the material reality integrating the bodies in the construction of a new image. And how, they seek to influence society, not just bury the dead according to a funerary tradition.


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