¿No habéis leído esta escritura?" (MC 12,10). El trasfondo veterotestamentario como clave hermenéutica de MC 12,1-12
- Autores: Ianire Angulo Ordorika
- Directores de la Tesis: Marta García Fernández (dir. tes.)
- Lectura: En la Universidad Pontificia Comillas ( España ) en 2018
- Idioma: español
- Tribunal Calificador de la Tesis: José Ramón Busto Saiz (presid.), Francisco Ramírez Fueyo (secret.), Miren Junkal Guevara Llaguno (voc.), Marta García Fernández (voc.), Enrique Sanz Giménez-Rico (voc.)
- Programa de doctorado: Doctor in Theologia por la Facultad de Teología de la Universidad Pontificia Comillas (Madrid)
- Materias:
- Texto completo no disponible (Saber más ...)
- Resumen
- español
La parábola de los viñadores homicidas (Mc 12,1-12) esconde una tensión interna que a primera vista no es evidente. La cita del salmo 118 con la que concluye (Mc 12,10-11) no solo parece innecesaria, sino que recurre a un imaginario ajeno al que se había empleado en la narración que pretende explicar (Mc 12,1-9). Esta brecha hermenéutica no se alivia considerando estos versículos como una adición posterior, pues la pretensión de incluir una confesión cristológica no parece justificar un añadido que rompa de tal modo la coherencia interna de la perícopa.
Esta disertación doctoral pretende mostrar que la cita del Sal 118,22-23 que interpreta la parábola (Mc 12,1-9) ni resulta artificiosa ni de por sí tiene porqué ser considerada como un añadido posterior. De hecho, el trasfondo veterotestamentario a la luz de la literatura judía intertestamentaria ofrece un entramado de profundas conexiones entre la parábola (Mc 12,1-9) y la cita sálmica.
En orden a argumentar este planteamiento la disertación se estructura en dos grandes secciones. Tras realizar un análisis exegético de la perícopa, dedicará la primera parte de la tesis a estudiar cómo Marcos recurre al Antiguo Testamento (AT) a lo largo de su evangelio. Para ello, no solo prestará atención al uso de las citas, sino también a una forma de presencia del AT que desborda el texto bíblico y que está enriquecida con el modo en que el judaísmo del cambio de era lo interpretaba. Las destrezas adquiridas en esta primera parte de la tesis se emplearán en la segunda para sacar a la luz la presencia veterotestamentaria que se oculta en Mc 12,1-12 y mostrar cómo este trasfondo se convierte en clave hermenéutica del pasaje.
The parable of the wicked tenants (Mk 12:1-12) contains an internal tension that is not obvious at first sight. Its concluding quotation from Ps 118:22-23 (Mk 12:10-11) not only seems unnecessary, but it also draws on an entirely different image than the one that the narrative intends to explain. Considering these verses as a later addition cannot alleviate this hermeneutical fissure, since the claim to include a Christological confession does not seem enough to justify the rupture of the internal coherence of the Gospel passage.
This doctoral dissertation aims to demonstrate that the quotation from Psalm 118 in Mk 12 is neither artificial nor is it a later addition. In fact, in the light of intertestamental Jewish literature, the Old Testament (OT) background provides a whole framework of profound connections between the parable and the quotation of the Psalm.
In order to develop this argumentation, the dissertation is divided in two large sections. After providing an exegetical analysis of the Gospel passage, the first section examines how Mark uses the OT throughout his Gospel. In order to do so, it not only pays attention to Mark’s use of OT quotations, but also to a particular ‘form of OT presence’ beyond the Biblical text and enriched by contemporary Jewish interpretation of Scripture. The fruits of this first part are then used in the second part in order to bring to light the OT presence hidden in Mk 12:1-12 and to demonstrate how this OT background becomes an essential hermeneutical key to the Gospel passage.
- English
The parable of the wicked tenants (Mk 12:1-12) contains an internal tension that is not obvious at first sight. Its concluding quotation from Ps 118:22-23 (Mk 12:10-11) not only seems unnecessary, but it also draws on an entirely different image than the one that the narrative intends to explain. Considering these verses as a later addition cannot alleviate this hermeneutical fissure, since the claim to include a Christological confession does not seem enough to justify the rupture of the internal coherence of the Gospel passage.
This doctoral dissertation aims to demonstrate that the quotation from Psalm 118 in Mk 12 is neither artificial nor is it a later addition. In fact, in the light of intertestamental Jewish literature, the Old Testament (OT) background provides a whole framework of profound connections between the parable and the quotation of the Psalm.
In order to develop this argumentation, the dissertation is divided in two large sections. After providing an exegetical analysis of the Gospel passage, the first section examines how Mark uses the OT throughout his Gospel. In order to do so, it not only pays attention to Mark’s use of OT quotations, but also to a particular ‘form of OT presence’ beyond the Biblical text and enriched by contemporary Jewish interpretation of Scripture. The fruits of this first part are then used in the second part in order to bring to light the OT presence hidden in Mk 12:1-12 and to demonstrate how this OT background becomes an essential hermeneutical key to the Gospel passage.
- español
