Which are the conceptual reasons at the base of Santi Romano’s thesis according to which the legal order “sets itself” as a unity, as an “entity” distinct from the others? What does this “position” mean in Santi Romano? It designates the “fact” that sets the right? Or is it readable according to a different strategy of “self-position” of the law? Starting from this question, we will try to identify the analytical phases that, in L’ordinamento giuridico, concern the time of “position” of the system as a unit, in order to suggest an interpretation that diverges from the idea that Romano’s thought a reduction of the law to the fact.
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