Mester de clerecía is the term traditionally used to designate the first generations of learned poetry in medieval Ibero-Romance dialects (the precursors of modern Castilian and other Romance languages of the Iberian Peninsula). In its time, this poetry was anything but traditional. These long poems of structured verse reappropriate the heroic past through the retelling of legends from Classical Antiquity, saints’ lives, miracle stories, Biblical apocrypha, and other tales. At the same time, the poems recast the place of their authors, and learned characters within their stories, in the shifting dynamics of their thirteenth and fourteenth century present.
págs. 1-28
págs. 31-36
págs. 37-69
págs. 70-103
págs. 104-124
págs. 125-141
págs. 145-150
págs. 151-193
págs. 194-225
Reading Epiphany in the "Libro de Apolonio" and Its Codicological Context: Divinity Materialized in Escorial Manuscript K-III-4
págs. 226-242
Reorienting "Mester de Clerecía" Transmission: Escorial Manuscript K-III-4 as Travel Literature in Late Medieval Aragon
págs. 243-261
págs. 265-269
Gonzalo de Berceo: the Authority to Write and the Dictates of Humility
págs. 270-296
The Sacred Re-Imagined: Ekphrasis and Berceo’s "Milagros de Nuestra Señora"
págs. 297-316
págs. 317-346
Feeling Like a King: the "Libro de Apolonio" and the History of the Emotions
págs. 347-360
págs. 363-367
‘Sweet Tweets and Cries’: the Wonders of Poro’s Palace in the "Libro de Alexandre"
págs. 368-396
The Thornbush and the Tattered Garment: Shared Metaphors in the "Libro de buen amor" and "Proverbios Morales"
págs. 397-414
The "Coplas de Yosef": a Medieval Hebrew-Aljamiado Poem of Heroism and Courtly Composure
págs. 415-444
Prequels and Afterlives: the Exemplarity of "Fernán González"
págs. 445-463
© 2001-2025 Fundación Dialnet · Todos los derechos reservados