Introduction: calling upon Gods, offering bodies. Strategies of human- divine communication in the roman empire from individual experience to social reproduction
págs. 7-16
Divine onomastic attributes in the graeco-roman world. Proposal for a new taxonomy
Jaime Alvar, Alejandro Beltrán Ortega, María Fernández Portaencasa, Valentino Gasparini, José Carlos López Gómez, Beatriz Pañeda Murcia, Lorena Pérez Yarza
págs. 17-50
Artemis “Iphigenia” and Artemis “Calliste”: a comparative study
págs. 51-77
págs. 79-94
Animal sacrifice, vernacular language and code-switching: addressing the gods in Lusitanian
págs. 95-118
págs. 119-147
págs. 149-214
págs. 215-237
págs. 239-263
AnÁoúütepoi Kai véoi: children’s bodies and voices, and prophetic mediumship between paganism and christianity
págs. 265-284
Angels or “daemones”?: angelic worship and magic in the latin west during late antiquity: the example of the visigothic slates
págs. 285-305
The message of martyrdom: Saint Vincent in late-antique sermons
págs. 307-326
págs. 327-350
Shaping a saint from relies in early medieval england: Oswald of Northumbria as a hagiographical model
págs. 351-372
Chiara Cremonesi
págs. 373-400
Transgender dynamics in early christian asceticism: rereading hagiographies of cross-dressing saints
págs. 401-423
págs. 425-441
The superstition of a few licentious, emperor Julian and Alexandria: a case of religious normalisation?
págs. 443-453
págs. 455-468
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