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Revista española de filosofía medieval, ISSN 1133-0902, Vol. 27, Nº 2, 2020, págs. 243-245
What makes political power legitimate? Without legitimation, subjects will not accept power, and, since religion permeated medieval society, religion became foundational to philosophical legitimationsof political power. In 2013, the XIX Annual Colloquium of the International Society for the Study of Medieval Philosophy took place in Alcala de Henares, one of the medieval centers of political debate within and between Jewish, Christian and Muslim communities. The members of these communities all shared the common belief that God constitutes the remote or proximate cause of legitimation. Yet, beyond this common belief, they differed significantly in their points of departure and how their arguments evolved. For instance, the debate among Western Christians in the conflict between secular power and Papal authority sowed the seeds for a secular basis of legitimacy. The volume reflects the results of the colloquium. Many contributions focus on key Christian thinkers such as Marsilius of Padua, Thomas Aquinas, John Quidort of Paris, Giles of Rome, Dante, and William of Ockham; other studies focus on major authors from the Jewish and Muslim traditions, such as Maimonides and Alfarabi. Finally, several papers focus on lesser-known but no less important figures for the history of political thought: Manegold of Lautenbach, Ptolemy of Lucca, Guido Terrena, John of Viterbo, Pierre de Ceffons, John Wyclif and Pierre de Plaoul. The contributions rely on original texts, giving the readers a fresh insight into these issues
págs. 1-18
Naturaleza e historia de la salvación en la legitimación medieval del dominium: Tomás de Aquino, Dante y Marsilio de Padua
págs. 19-40
Islam, Byzantium and the West: What Light can Comparisons Throw on the Legitimation of Power in Medieval Europe?
págs. 41-57
Filosofía, ideología, historiografía: Marsilio de Padua
págs. 59-73
Al-Farabi and the King in Truth: Some Practical Considerations
págs. 75-84
Mutual Causality in Wyclif’s Political Thought: Some Logical Premises and Theological Results
págs. 85-100
Unde dominium exordium habuit: Origine et légitimation du pouvoir politique chez Ptolémée de Lucques
págs. 101-117
págs. 119-141
págs. 143-158
Marsilio de Padua en la Península Ibérica: La Confutatio errorum quorundam magistrorum de Guido Terrena
págs. 159-169
La legitimación del poder en Bizancio: Temistio y Eusebio
págs. 171-189
págs. 191-206
El Contrato de gobierno en la Edad Media: El caso de Manegold de Lautenbach (c. 1030-1103)
págs. 207-222
págs. 223-237
págs. 239-252
Ockhams Kritik an Marsilius von Padua: Die Stellung des Papstes in Kirche und Welt nach dem letzten Teil des Dialogus
págs. 253-279
Non solo Aristotele: La legittimazione del potere politico in Marsilio da Padova
págs. 281-294
How to Bind the “Rhinoceros of Earthly Power”: Perception of Gregorian Political Ideas in Ninth-Century Europe
págs. 295-309
Maimonides, on Rules and Leadership: La legittimazione del potere nella Monarchia di Dante
págs. 311-328
“Nemo potest dare quod suum non est”: La legittimazione del potere nella Monarchia di Dante
págs. 329-343
Acentos y alcances diversos en defensa de la autonomía del poder civil: la trascendental función del populus en el De potestate regia et papali de Juan de París
págs. 345-366
págs. 367-384
Mutual Causality in Wyclif’s Political Thought: His Doctrine of Dominion
págs. 385-404
Lucifer et son vicaire: Le mélange du pouvoir de l’état à l’autocratie de l’église selon Pierre de Ceffons
págs. 405-422
Finding Authority in a Time of Confusion: Early Deliberations on the Western Schism at the University of Paris
págs. 423-441
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