The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford. These papers range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
Performing the Symphony of Salvation: Liturgical Mysticism in a llymn by Romanos the Melodist
págs. 335-352
págs. 353-370
págs. 371-384
Liturgical Dialogues: Clergy and Laity Concelebrating. An Analysis of the Christian Liturgy through Aristotle's Poetics
págs. 385-402
Performing Acclamation in Tenth-Century Byzantium: De Cerimoniis between Roman Practice and Christian Theory
págs. 403-428
págs. 429-434
págs. 435-448
págs. 449-458
págs. 459-476
págs. 477-488
Knowledge and Reason versus Experience and Practice: Jonathan Edwards and the Patristic Doctrine of Deification
págs. 489-502
págs. 503-510
On the Patristic Roots of Reformed Theology: Herman Bavinck 's Reading of the Church Fathers on the Attributes of God
págs. 511-530
Hôpital Saint-Antoine (París, Francia)
págs. 531-538
págs. 539-548
Engendering Difference: Resonance and Dissonance in Approaches to Gender within the Writings of the Two Gregorys and Luce lrigaray
págs. 549-562
Systematic and Historical Reading of the Fathers: The Case of Thomas F. Torrance
págs. 563-574
Between Miniaturized E pie and Typological Exegesis: The Role of Moses in Prudentius' Dittochaeon
págs. 3-16
págs. 17-30
págs. 31-40
págs. 41-52
The Division of Knowledge between Late Antiquity and the Early Middle Ages: Diagrams on the divisio philosophiae in Cassiodorus' lnstitutiones saeculares
págs. 53-68
págs. 69-78
págs. 79-86
The Female Monastery of Saint Caesarius of Aries: His Hidden Collaborators in the Christianization of Aries and Beyond
págs. 87-96
págs. 97-102
págs. 103-112
págs. 113-122
págs. 123-134
págs. 135-144
Metamorphosis and Theosis: Andrew of Crete on the Transfiguration of the Lord and the Deification of the Human Nature
págs. 145-158
Insubstantial Mystery: The Role of evunócrratoç in the Christology of John Damascene
págs. 159-170
The Religious Other in the Homilies of John of Damascus: References to the Christian Confessions and Muslims of the Middle East
págs. 171-182
págs. 183-196
págs. 197-214
'Con toda certeza llegasteis a conocer a esta joven paloma, criada en el nido imperial ' (Pulcher., 462, 10-2): Pulqueria y su representación en el Bacrtatkóç kóyoç de Gregorio de Nisa
págs. 215-230
'Invitado por el emperador y la Augusta, el santo se sentó a la mesa con ellos' (Vida de Teodoro de Sykeon, 97): Brechas en la invisibilidad y reclusión de las emperatrices bizantinas (ss. lV-Vll)
págs. 231-250
págs. 251-262
págs. 263-278
Matrimonio y conversión en las cortes merovingia y visigoda: Brunehilda e Ingunda
págs. 279-294
The Contest of Beauty and Sainthood: The Empress Bride as the Mirror of Perfection
págs. 295-314
págs. 315-334
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