Información General

• Autores: Antonio Cacciari (coord.), Emiliano Fiori (coord.), Daniele Tripaldi (coord.), Andrea Villani (coord.)
• Editores: Peter Lang
• Año de publicación: 2025
• Colecciones: Early Christianity in the Context of Antiquity, 26
• País: Alemania
• Idioma: inglés
• ISBN: 978-3-631-92271-2, 978-3-631-92270-5, 978-3-631-92272-9
• Texto completo no disponible (Saber más ...)

Resumen

• The volume gathers contributions from both junior and senior scholars, as well as former students, colleagues, and friends of Lorenzo Perrone. Their studies have evolved in dialogue with him and his work, covering research fields such as Bible Studies and Origen, Classics and Patrology, ancient and modern Monasticism. The contributions span each stage of Lorenzo Perrone's trajectory, providing a comprehensive overview of the field of early Christian literature and its reception throughout the centuries.

Otros catálogos

• Red de Bibliotecas Universitarias (REBIUN)

Listado de artículos

• • Lorenzo Perrone: an exceptional kind of scholar

    Antonio Cacciari

    págs. 13-14

    

  • Antonio Perrone, uno studioso particolare

    Antonio Cacciari

    págs. 15-16

    

  • List of publications of Lorenzo Perrone

    Paolo Bernardini, Andrea Villani

    págs. 17-36

    

  • The Bible and biblical exegesis

    • "Revelation" 2-3 and the "Honorary market" of 1st century Asian cities

      Luca Arcari

      págs. 39-46

      

    • "De sa plénitude nous avons reçu...": les débats prosopologiques sur Jn 1,15-18 chez Origène et ses successeurs

      Marie-Odile Boulnois

      págs. 47-62

      

    • Gesú e la peccatrice: Sedulio, "Carm. pasch." IV 64-81 e "Op. pasch." IV 7

      Franca Ela Consolino

      págs. 63-82

      

    • Promesse d'harmonie: l'exégèse antique d'Isaïe 11,6-9 (domaine grec)

      Alain Le Boulluec

      págs. 83-98

      

    • Le nozze di Cana segno della traslazione messianica. Gesú oltre il Battista: lo sposo e il martire

      Gaetano Lettieri

      págs. 99-136

      

    • Macchie, rughe e ragnatele (epigrammi, Scritture e... "Umgangssprache)

      Camillo Neri

      págs. 137-142

      

    • On the scribal nature of John's use of Mark: the case of John 1,1-4,3

      Mauro Pesce

      págs. 143-158

      

    • Un passo di "Romani" e una glossa di Esichio

      Renzo Tosi

      págs. 159-162

      

    • Drinking the running water of wisdom (Rev 22,17): who really cared about "Sacraments" in John's "Revelation"?

      Daniele Tripaldi

      págs. 163-178

      

    • The Bible and poetry in the "Vita sanctae Heliae"

      Maria Veronese

      págs. 179-188

      

    • Prophecy, temporality, literality: from a Medieval concern to an enlightenment crisis

      Jon Whitman

      págs. 189-202

      

  • Early Christianity: from past to present

    • Were Augustine and Jerome really friends?

      Giovanni Catapano

      págs. 205-214

      

    • Note a Pascoli traduttore di Prud., "Cath." 10,121-124

      Francesco Citti

      págs. 215-228

      

    • Year 250 A.D.: a critical moment for theology and ecclesial discipline

      Angelo Di Berardino

      págs. 229-242

      

    • Mητροπάτωρ e sostantivi affini: qualche annotazione

      Chiara Faraggiana di Sarzana

      págs. 243-254

      

    • "Logos" e verità nelle "Apologie" di Giustino: osservazioni

      Angela Maria Mazzanti

      págs. 255-262

      

    • Agostino e i "latrones"

      Valerio Neri

      págs. 263-270

      

    • Were the Fathers philosophers?

      Joseph S. O'Leary

      págs. 271-280

      

    • Tertullian's treatise "On baptism" and its tradition reconsidered

      Francesco Pieri

      págs. 281-296

      

    • Le ultime lettere di Leone Magno ("Ep." 169-173)

      Henryk Pietras

      págs. 297-304

      

    • Some remarks on the manuscript tradition of Sulpicius Severus' "Martinellus"

      Fabio Ruggiero

      págs. 305-310

      

  • Origen

    • Die zehn namen gottes gemäss Origenes

      Cordula Bandt

      págs. 313-326

      

    • Assuming human ways: the relevance of "Deutoronomy" 1,31 in the "Commentary on Matthew"

      Fra Guido Bendinelli

      págs. 327-344

      

    • Origenes, Kana und die bekehrung der heiden: philologische und exegetische anmerkungen zu den neuen Psalmenhomelien (Ps 73)

      Luciano Bossina

      págs. 345-352

      

    • Καθαρός and cognate words in Origen's newly discovered "Homilies on Psalms"

      Antonio Cacciari

      págs. 353-362

      

    • Il simposio di Dio in Filone di Alessandria e in Origene

      Francesca Calabi

      págs. 363-370

      

    • "Love her, and she will preserve you" (Pr 4,6): wisdom and the ideal of the wise man in Origen's "Commentary on the gospel of John"

      Patricia Ciner

      págs. 371-380

      

    • Ancora su "Romani" 7,14

      Francesca Cocchini

      págs. 381-398

      

    • Notes for a "Lexicon Origenianum": two origenian "Hapax Legomena" ("Prin" III 1,21)

      Tommaso Interi

      págs. 399-408

      

    • La "tentation d'Origène" ("temptatio Origenis") selon Vincent de Lérins

      Éric Junod

      págs. 409-422

      

    • Fare la parte di Cristo: vanità degli spettacoli e agonismo spirituale nelle "Omelie sui Salmi" di Origene

      Leonardo Lugaresi

      págs. 423-436

      

    • Spiritual weapons: the role of scripture in Origen's "Exhortation to Martyrdom"

      Valentina Marchetto

      págs. 437-454

      

    • La preghiera nell'"Exhortatio ad martyrium" di Origene

      Clementina Mazzucco

      págs. 455-460

      

    • L'aspetto di Gesù e gli aspetti di Cristo: un Origene incompreso?

      Adela Monaci Castagno

      págs. 461-476

      

    • Sur une particularité du "Perì Euchês" d'Origène: les "fenêtres" du manuscrit de Cambridge

      Olivier Munnich

      págs. 477-496

      

    • Λόγος e εὐχή in Origene, "Orat" VI 1-4

      Domenico Pazzini

      págs. 497-510

      

    • Samuele e Saul insieme nell’Ade?: intorno all’interpretazione di "1 Re" 28,191

      Emanuela Prinzivalli

      págs. 511-520

      

    • "Monositein, disitein, trisitein": il numero dei pasti quotidiani nei testi medici greci

      Amneris Roselli

      págs. 521-530

      

    • Origen, philo and synesius on the Interpretation of the Lord’s cup in "Ps" 74,9 LXX

      David T. Runia

      págs. 531-536

      

    • Pre-existence or foreknowledge?: the interpretation of "Romans" 9,11–13 in the writings of Origen

      Ilaria Scarponi

      págs. 537-546

      

    • Origen and Plotinus on vocal and instrumental music

      Róbert Somos

      págs. 547-556

      

    • Origen and the origins of "unio mystica"

      Guy G. Stroumsa

      págs. 557-564

      

    • Baptised in the Re(e)d sea:: Origen and Paul on the true meaning of the escape from Egypt

      Joseph Verheyden

      págs. 565-576

      

    • «Ist bei allem doch Sättigung…» (Hom. "Il". XIII 636): ein unerwartetes Homer-Zitat in Origenes’ neuentdeckten Psalmenhomilien

      Andrea Villani

      págs. 577-590

      

  • Alexandrian tradition and Origen's reception

    • La cronologia secondo giubilei nei "Chronici Canones" di Eusebio di Cesarea

      Osvalda Andrei

      págs. 593-598

      

    • L'anima condivisa dagli esseri senzienti: le parti prive di ragione dell’anima nella riflessione evagriana

      Paolo Bettiolo

      págs. 599-606

      

    • An excerptor excerpted: Two notes on Timothy Aelurus’ literary heritage in Florilegia, Epistolary collections, and Historiography

      Alberto Camplani

      págs. 607-624

      

    • Origénisme et anti-origénisme dans les scholies au "De anima et resurrectione" de Grégoire de Nysse

      Matthieu Cassin

      págs. 625-644

      

    • Did Athanasius learn from Hilary?

      Samuel Fernández

      págs. 645-652

      

    • Progress and proportion: an impossible (but actual) affinity between Origen and Dionysius

      Emiliano Fiori

      págs. 653-666

      

    • The practice of truth (χρῆσις τῆς ἀληθείας): ethics and aesthetics in Clement of Alexandria, "Protrepticus" VIII 77,3

      Miguel Herrero de Jáuregui

      págs. 667-674

      

    • The struggle to understand the "Logos": Tolstoy conversing with Origen

      Aryeh Kofsky, Serge Ruzer

      págs. 675-688

      

    • Gregorio di Nazianzo e Rufino: la Cananea e la trasmissione dell’eredità origeniana (Gr. Naz. "Or." 38,14 – Rufin. "Greg. Naz. orat." 2,14)

      Carla Lo Cicero

      págs. 689-708

      

    • Eusèbe de Césarée, historien du texte biblique ("Chronique", première partie, XVI–XVIII)

      Sébastien Morlet

      págs. 709-724

      

    • Another page of Origen’s renaissance in the twentieth century

      Marco Rizzi

      págs. 725-730

      

    • Sudori esegetici e altre metafore ermeneutiche nell’opera di Cirillo Alessandrino

      Pietro Rosa

      págs. 731-750

      

    • Didimo il Cieco grammatico e retore

      Marco Zambon

      págs. 751-764

      

  • Monasticism: east and west, late Antiquity and Middle Ages

    • Isidore of Pelusium: "Speaking to the Children of Hellenes"

      Brouria Bitton-Ashkelony

      págs. 767-780

      

    • La semantica della meraviglia: Dante, san Francesco e l’Oriente

      Giuseppina Brunetti

      págs. 781-796

      

    • Shaping the identity of Pious Christians in sixth-century Gaza: the tension between distinctiveness and belonging in the daily experience of conversation

      Theodore De Bruyn

      págs. 797-808

      

    • "Vita" o "Vite dei Santi Padri"?

      Carlo Delcorno

      págs. 809-816

      

    • Direzione spirituale del Quattrocento e Padri orientali:: un sondaggio

      Daniela Delcorno Branca

      págs. 817-826

      

    • "The nun who feigned madness": time, space, and holiness in Palladius, "Lausiac History" 34

      Maria Dell'Isola

      págs. 827-838

      

    • Liturgical instruction and theories of singing in Middle Byzantine monasticism

      Derek Krueger

      págs. 839-848

      

    • Uno sguardo sul monachesimo palestinese in età bizantina

      Enrico Morini

      págs. 849-872

      

    • The jungle of the desert: new methods in analysing the "Apophthegmata Patrum"

      Robert Rubenson

      págs. 873-884

      

  • (Re-)Visiting the Holy Land

    • Formen eucharistischen betens in Jerusalem: zur taxonomie der gebete der Jakobusliturgie

      Harald Buchinger

      págs. 887-914

      

    • Alla ricerca della parola perduta: "hapax" epigrafici, termini locali e professionali

      Leah Di Segni

      págs. 915-922

      

    • Eucharistic theology and liturgy in Cyril of Jerusalem

      Anders Christian Jacobsen

      págs. 923-932

      

    • Sussita, the Northwest Church (NWC) revisited

      Joseph Patrich

      págs. 933-945