The volume gathers contributions from both junior and senior scholars, as well as former students, colleagues, and friends of Lorenzo Perrone. Their studies have evolved in dialogue with him and his work, covering research fields such as Bible Studies and Origen, Classics and Patrology, ancient and modern Monasticism. The contributions span each stage of Lorenzo Perrone's trajectory, providing a comprehensive overview of the field of early Christian literature and its reception throughout the centuries.
Lorenzo Perrone: an exceptional kind of scholar
págs. 13-14
págs. 15-16
págs. 17-36
págs. 39-46
"De sa plénitude nous avons reçu...": les débats prosopologiques sur Jn 1,15-18 chez Origène et ses successeurs
págs. 47-62
Gesú e la peccatrice: Sedulio, "Carm. pasch." IV 64-81 e "Op. pasch." IV 7
págs. 63-82
Promesse d'harmonie: l'exégèse antique d'Isaïe 11,6-9 (domaine grec)
págs. 83-98
Le nozze di Cana segno della traslazione messianica. Gesú oltre il Battista: lo sposo e il martire
págs. 99-136
págs. 137-142
On the scribal nature of John's use of Mark: the case of John 1,1-4,3
págs. 143-158
págs. 159-162
Drinking the running water of wisdom (Rev 22,17): who really cared about "Sacraments" in John's "Revelation"?
págs. 163-178
págs. 179-188
Prophecy, temporality, literality: from a Medieval concern to an enlightenment crisis
págs. 189-202
págs. 205-214
págs. 215-228
Year 250 A.D.: a critical moment for theology and ecclesial discipline
págs. 229-242
Mητροπάτωρ e sostantivi affini: qualche annotazione
págs. 243-254
págs. 255-262
págs. 263-270
págs. 271-280
págs. 281-296
págs. 297-304
págs. 305-310
págs. 313-326
Assuming human ways: the relevance of "Deutoronomy" 1,31 in the "Commentary on Matthew"
págs. 327-344
Origenes, Kana und die bekehrung der heiden: philologische und exegetische anmerkungen zu den neuen Psalmenhomelien (Ps 73)
págs. 345-352
págs. 353-362
págs. 363-370
"Love her, and she will preserve you" (Pr 4,6): wisdom and the ideal of the wise man in Origen's "Commentary on the gospel of John"
págs. 371-380
págs. 381-398
Notes for a "Lexicon Origenianum": two origenian "Hapax Legomena" ("Prin" III 1,21)
págs. 399-408
págs. 409-422
Fare la parte di Cristo: vanità degli spettacoli e agonismo spirituale nelle "Omelie sui Salmi" di Origene
págs. 423-436
Spiritual weapons: the role of scripture in Origen's "Exhortation to Martyrdom"
págs. 437-454
págs. 455-460
L'aspetto di Gesù e gli aspetti di Cristo: un Origene incompreso?
págs. 461-476
Sur une particularité du "Perì Euchês" d'Origène: les "fenêtres" du manuscrit de Cambridge
págs. 477-496
págs. 497-510
Samuele e Saul insieme nell’Ade?: intorno all’interpretazione di "1 Re" 28,191
págs. 511-520
"Monositein, disitein, trisitein": il numero dei pasti quotidiani nei testi medici greci
págs. 521-530
págs. 531-536
Pre-existence or foreknowledge?: the interpretation of "Romans" 9,11–13 in the writings of Origen
págs. 537-546
págs. 547-556
págs. 557-564
Baptised in the Re(e)d sea:: Origen and Paul on the true meaning of the escape from Egypt
págs. 565-576
«Ist bei allem doch Sättigung…» (Hom. "Il". XIII 636): ein unerwartetes Homer-Zitat in Origenes’ neuentdeckten Psalmenhomilien
págs. 577-590
págs. 593-598
L'anima condivisa dagli esseri senzienti: le parti prive di ragione dell’anima nella riflessione evagriana
págs. 599-606
An excerptor excerpted: Two notes on Timothy Aelurus’ literary heritage in Florilegia, Epistolary collections, and Historiography
págs. 607-624
págs. 625-644
págs. 645-652
Progress and proportion: an impossible (but actual) affinity between Origen and Dionysius
págs. 653-666
The practice of truth (χρῆσις τῆς ἀληθείας): ethics and aesthetics in Clement of Alexandria, "Protrepticus" VIII 77,3
págs. 667-674
The struggle to understand the "Logos": Tolstoy conversing with Origen
págs. 675-688
Gregorio di Nazianzo e Rufino: la Cananea e la trasmissione dell’eredità origeniana (Gr. Naz. "Or." 38,14 – Rufin. "Greg. Naz. orat." 2,14)
págs. 689-708
págs. 709-724
págs. 725-730
págs. 731-750
págs. 751-764
Isidore of Pelusium: "Speaking to the Children of Hellenes"
págs. 767-780
La semantica della meraviglia: Dante, san Francesco e l’Oriente
págs. 781-796
Shaping the identity of Pious Christians in sixth-century Gaza: the tension between distinctiveness and belonging in the daily experience of conversation
págs. 797-808
págs. 809-816
págs. 817-826
"The nun who feigned madness": time, space, and holiness in Palladius, "Lausiac History" 34
págs. 827-838
págs. 839-848
págs. 849-872
The jungle of the desert: new methods in analysing the "Apophthegmata Patrum"
págs. 873-884
Formen eucharistischen betens in Jerusalem: zur taxonomie der gebete der Jakobusliturgie
págs. 887-914
Alla ricerca della parola perduta: "hapax" epigrafici, termini locali e professionali
págs. 915-922
págs. 923-932
págs. 933-945
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