Información General

• Autores: Greg Woolf (ed. lit.), Ilaria Bultrighini (ed. lit.), Camilla Norman (ed. lit.)
• Editores: Franz Steiner Verlag
• Año de publicación: 2024
• Colecciones: Potsdamer Altertumswissenschaftliche Beiträge
• País: Alemania
• Idioma: inglés
• ISBN: 978-3-515-13399-9
• Texto completo no disponible (Saber más ...)

Reseñas

• Ha sido reseñado en:

  • Greg Woolf – Ilaria Bultrighini – Camilla Norman (eds.), Sanctuaries and Experience. Knowledge, Practice and Space in the Ancient World (=Potsdamer altertumswissenschaftliche Beiträge 83), Postdam, Franz Steiner Verlag, 2024, 474 pp. [978-3-515-13399-9]

    Lucía Díez Rodríguez (res.)

    Gerión, ISSN 0213-0181, Vol. 43, Nº 1, 2025, págs. 239-241

Resumen

• "Ancient religion is traditionally understood in terms of myths, rituals and institutions, as transmitted in ancient texts. The studies gathered here focus instead on the lived experience of ancient cult and the places in which that experience was formed. They build on recent explorations of Lived Ancient Religion and also on new approaches to Material Ancient Religion. All ancient societies constructed elaborate sanctuaries. Their architecture and the collective rituals that took place there shaped collective experiences. Through case studies drawn from Ancient Egypt, the Greek World and the Roman Empire these themes are explored and elaborated. Together they indicate new ways of approaching ancient religious experience, collective and individual"

Otros catálogos

• Red de Bibliotecas Universitarias (REBIUN)

Listado de artículos

• • Sacralization and focalization: “agentic perspectives on sanctuaries”

    Jörg Rüpke

    págs. 27-42

    

  • How does architecture help one feel part of the divine world?: “looking for movements and perceptions in egyptian temples”

    Thomas Gamelin

    págs. 43-66

    

  • Experiences and individual practices at the sanctuary of Apollo at Despotiko: “a case study of dances and travelling”

    Erica Angliker, Yannos Kourayos, Kornilia Daifa

    págs. 67-88

    

  • The ritual ecology of archaic Italy: “a view from Daunia”

    Camilla Norman

    págs. 89-114

    

  • Food offerings and ritual meals in pre-roman Apulia contexts

    Giovanni Mastronuzzi, Davide Tamiano, Giacomo Vizzino

    págs. 115-146

    

  • “”Travel stories””: “some semantics of ancient sacred space”

    Esther Eidinow

    págs. 147-162

    

  • “archaeological evidence of religious experience in a “”sacred house”” of a Sicilian greek colony”

    Marco Serino, Iera Oikia

    págs. 163-192

    

  • Worshipping imported deities in Attika: “the case of Artemis Amarysia”

    Ilaria Bultrighini

    págs. 193-218

    

  • The human dimension of divine space: “some remarks on worshippers religious and secular actions performed inside greek sanctuaries”

    Rita Sassu

    págs. 219-244

    

  • The sanctuary of the syrian gods on Delos and the experience of female foreigners

    Julietta Steinhauer

    págs. 245-264

    

  • Private portraits in temples: “greek and roman in comparison”

    Katja Sporn

    págs. 265-298

    

  • Images of gods in the sanctuaries of imperial rome

    Marlis Arnhold

    págs. 299-316

    

  • Pathways of religious experience in the urban fabric of roman Pompeii

    Anna-Katharina Rieger

    págs. 317-348

    

  • Making delphi happen: “walking, memories, and intellectual experience in roman central Greece”

    Elena Franchi

    págs. 349-368

    

  • Between Pergamum, Athens and Eleusis: “illness and initiation in Aelius Aristides”

    Georgia Petridou

    págs. 369-394

    

  • God and temple: “Jupiter Optimus Maximus Heliopolitanus at Baalbek”

    Dominic Dalglish

    págs. 395-424

    

  • Sacralisations of space in the danubian provinces during the principate

    Csaba Szabó

    págs. 425-440

    

  • The first slump in temple building in roman Hispania

    Jaime Alvar, José Carlos López Gómez

    págs. 441-460

    

  • Afterthought: “sacred space, sanctuaries, and religious experience in the ancient world”

    Julia Kindt

    págs. 461-472