Información General

• Autores: Racheli Haliva (ed. lit.), Yoav Meyrav (ed. lit.), Daniel Davies (ed. lit.)
• Editores: Brill
• Año de publicación: 2024
• Colecciones: Maimonides Library for Philosophy and Religion, 4
• País: Reino Unido
• Idioma: inglés
• ISBN: 978-90-04-68568-0, 978-90-04-67948-1
• Texto completo no disponible (Saber más ...)

Resumen

• The Andalusian Muslim philosopher Averroes (1126–1198) is known for his authoritative commentaries on Aristotle and for his challenging ideas about the relationship between philosophy and religion, and the place of religion in society. Among Jewish authors, he found many admirers and just as many harsh critics. This volume brings together, for the first time, essays investigating Averroes’s complex reception, in different philosophical topics and among several Jewish authors, with special attention to its relation to the reception of Maimonides.

Otros catálogos

• Red de Bibliotecas Universitarias (REBIUN)

Listado de artículos

• • What is jewish averroism?

    • Was al-Ġazālī an Avicennist?: Some Provocative Reflections on Jewish Averroism

      Steven Harvey

      págs. 3-27

      

    • How a rehabilitated notion of latin averroism could help in understanding jewish averroism

      Giovanni Licata

      págs. 28-44

      

  • The Maimonides/Averroes Complex

    • Is maimonides’s biblical exegesis averroistic?

      Mercedes Rubio

      págs. 47-61

      

    • Averroes and Ğābir ibn aflaḥ among the jews: New interpretations for joseph ben judah ibn simon’s allegorical correspondence with Maimonides

      Reimund Leicht

      págs. 62-104

      

    • The garden of Eden and the scope of human knowledge: Maimonides, Falaquera, and Nissim of Marseille

      David Lemler

      págs. 105-120

      

    • The role of Averroes’s Tahāfut in Narboni’s commentary on the guide

      Yonatan Shemesh

      págs. 121-182

      

  • Averroes in jewish religious discourse

    • Averroism, the jewish-christian debate, and mass conversions in Iberia

      Daniel J. Lasker

      págs. 185-197

      

    • Double truth in the writings of medieval jewish averroists: an esoteric way of appealing to both sceptics and non-sceptics

      Shalom Sadik

      págs. 198-218

      

    • Averroes’s influence upon theological responses to scepticism in late medieval jewish philosophy

      Shira Weiss

      págs. 219-229

      

  • Jewish authors doing philosophy with (and about) Averroes

    • Love and Hate May Lead Astray: Moses Halevi’s rejection of Averroes

      Yoav Meyrav

      págs. 233-248

      

    • Averroism in judah ha-cohen’s midraš ha-ḥokhmah?

      Resianne Fontaine

      págs. 249-260

      

    • Falaquera the averroist

      Yair Shiffman

      págs. 261-286

      

    • The necessary existent, simplicity, and incorporeality: an anti-avicennian-averroist approach

      Bakinaz Abdalla

      págs. 287-308

      

    • Gersonides and kaspi on the uncertainty of the future and the practical intellect

      Alexander Green

      págs. 309-327

      

    • Rabbi Moses ben Judah (Rambi) as an averroist

      Esti Eisenmann

      págs. 328-349

      

    • Crescas’s attitude toward Averroes

      Warren Zev Harvey

      págs. 350-360

      

    • Matter and Elements: Al-Ġazālī and Averroes as a source of Isaac Abravanel’s “The forms of the elements”

      Elisa Coda

      págs. 361-380

      

  • Averroes in hebrew and from hebrew

    • Choking on water, the stratification of society, and the death of Socrates in the hebrew Averroes

      Yehuda Halper

      págs. 383-396

      

    • Ṭodros Ṭodrosi’s accessus ad auctorem: A hebrew “Aristotelian Prologue” to Averroes’s Middle commentaries on rhetoric and poetics

      Francesca Gorgoni

      págs. 397-419

      

    • Jacob Mantino and the alleged second latin translation of Averroes’s long commentary on On the Soul 3.5 and 3.36

      Michael Engel

      págs. 420-436