Canadá
and Christine Stewart, this essay draws on geocritical and ecocritical methodologies alongside Indigenous theories that link language, story, and land to consider how an outdoor pedagogical practice attunes readers not only to the spatial dynamics of lan-guage, but also to the linguistic dynamics of place. While the colonial, sedentary struc-tures of traditional classrooms shut out the world, immersing us in literary realms as though they were separate from our physical realities, reading outside makes us viscer-ally aware of how land and language shape one another. Beyond the walls of our class-rooms and homes, we can feel our entanglements with the land, its histories, and other species. In the colonial spaces of Canada, which continues to grapple with considerable ecological and social harms, cultivating such awareness matters: while reading outside is not enough to save us from the environmental crises we are facing or assuage col-onial grief and guilt, doing so brings us closer to the living edges of language, which is where new forms of attention might nourish a more mutually sustaining relationship between land and words
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