In the Heracles of Euripides the tyrant Lycos is described as ἀνόσιος and δυσσεβής, terms that define his impiety. In the present paper the contexts of both terms are analysed, as well as the general character of the ungodly Lycos, as all this affects a behaviour in which religion and morals allow no distinction, with the aim of ascertaining in an accurate way what his ungodly nature meant.
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