The paper analyzes a true “double bind” in Heidegger’s relationship with the metaphysical tradition and, in particular, with the history of philosophical “onto-theo-logy”. For Heidegger the metaphysical tradition is both a fundamental reference and a critical counterpart. An example of Heidegger’s ambiguity on this topic can be found in his discussion and use of the concept of God, e.g. in Heidegger’s interpretation of Hölderlin and in his Beiträge zur Philosophie.
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