This essay aims to underline how only a thorough investigation of the experience of “to think” can lead us to recognize the profound articulation of an aporia expressed through the Trinitarian form assigned by the Christians to their own God. Furthermore, if the activity of thinking is nothing but the establishment of a relation – in primis, of the thought itself with its objectuality and, secondly, of the objects with each other –, then we must question the relational form that characterizes and determines everything. In this regard, what if we suppose that, besides being the condition of possibility of any mode of existence, does the “relation” also represents the proof that, what is produced by this same relation, is turned into a sort of inescapable creaturality? And what if we suppose that, in this essentially creatural nature, what emerges is the mysterious relationship between being and not-being that evokes the deepest heart of the so-called Trinitarian mystery? And what if only by becoming aware of this surprising truth we could truly understand in what sense we are being made in God’s image and likeness.
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