Semiótica do discurso filosófico: a palavra pensada, o ato de escrita e o sentido

• Bittar, Eduardo Carlos Bianca ^[1]
  1. [1] Universidade de São Paulo

     Universidade de São Paulo

     Brasil

     
• Localización: Estudos Semióticos, ISSN-e 1980-4016, Vol. 18, Nº. 1, 2022, págs. 37-63
• Idioma: portugués
• Títulos paralelos:
  • Semiotics of the philosophical discourse: the thought word, the act of writing and the meaning
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• Resumen
  • English

    This article develops, from the perspective of French semiotics, an analysis of the philosophical discourse, identifying in the philosophical text a laboratory of ideas. The article highlights the theoretical perspective opened by analyse du discours, without dispensing with the contributions arising from the semiotics of knowledge, the semiotics of objects and sociosemiotics. Thought is seen and discussed, throughout the analysis, as a thought word, insofar as the intimate relationship that language and thought have with each other. No matter the tradition or line of thought, the word is a common point of philosophical systems, as it allows for the conversion of the conventional meaning to the philosophical meaning. Philosophical discourse is also analyzed for being a discours constituant, exercised on the basis of an enunciation, which operates generalizations through concepts, seeking the effect of truth. The act of thinking is not separate from the act of writing, and both are inscribed within a discursive community, polemic games and social stereotypes about intellectual life.

  • português

    Este artigo desenvolve, na perspectiva da semiótica francesa, uma análise do discurso filosófico, identificando no texto filosófico um laboratório de ideias. O artigo confere destaque à perspectiva teórica aberta pela analyse du discours, sem prescindir das contribuições advindas da semiótica do conhecimento, da semiótica dos objetos e da sociossemiótica. O pensamento é visto e discutido, ao longo da análise, enquanto palavra pensada, na medida da relação de intimidade que mantém com a linguagem. Na história da filosofia, não importa a tradição ou a linha de pensamento, a palavra é um ponto em comum dos sistemas filosóficos, pois permite operar a conversão do sentido convencional ao sentido filosófico. O discurso filosófico é também analisado por ser um discurso constituinte (discours constituant), exercido na base de uma enunciação debreada, que opera generalizações através de conceitos, buscando o efeito de verdade. O ato de pensamento não se separa do ato de escrita, e ambos se inscrevem dentro de uma comunidade discursiva, dos jogos polêmicos e de estereótipos acerca da vida intelectual.

  • Deutsch

    Abstract: This article develops, from the perspective of French semiotics, an analysis of the philosophical discourse, identifying in the philosophical text a laboratory of ideas. The article highlights the theoretical perspective opened by Analyse du Discours, without dispensing with the contributions arising from the Semiotics of Knowledge, the Semiotics of Objects and Sociosemiotics. Thought is seen and discussed, throughout the analysis, as a thought word, insofar as the intimate relationship that language and thought have with each other. No matter the tradition or line of thought, the word is a common point of philosophical systems, as it allows for the conversion of the conventional meaning to the philosophical meaning. Philosophical discourse is also analyzed for being a constituent discourse, exercised on the basis of a enunciation, which operates generalizations through concepts, seeking the effect of truth. The act of thinking is not separate from the act of writing, and both are inscribed within a discursive community, polemic games and social stereotypes about intellectual life.