The paper focuses on the ontological development of hermeneutics from Nietzsche’s hermeneutics of liberation to Gadamer’s hermeneutics of dialogue, with special consideration to the Heideggerian hermeneutics of factuality. This theoretical axis reveals a turning point in contemporary philosophy that recognizes that understanding and interpretation are two primary phenomena of existence and not just technical-operative devices involved in a textual practice. In this theoretical context, hermeneutics is configured as an anti-deterministic knowledge based on the interpretative relationship being established with the world: an open, differential and dynamic relationship understood as a metamorphic project, which is intended to undermine all essentialism;
on the one hand, it aims to overcome the transparency of self-founded consciousness and, on the other, to avoid all relativistic-nihilistic polarization.
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