Phenomena of freedom and justice in the interpretations of T. Hobbes and J. Locke

Yevgen Borinshtein; Oleksandr Stovpets; Olga Kukshinova; Anton Kisse; Natalia Kucherenko

Ayuda

Phenomena of freedom and justice in the interpretations of T. Hobbes and J. Locke

Borinshtein, Yevgen ^[2] ; Stovpets, Oleksandr ^[1] ; Kukshinova, Olga ^[1] ; Kisse, Anton ^[3] ; Kucherenko, Natalia ^[1]
1. [1] Odessa National Maritime University
  
  Odessa National Maritime University
  
  Ucrania
2. [2] The state institution “South Ukrainian National Pedagogical University named after K.D. Ushynsky”, Ukraine.
3. [3] The state institution “South Ukrainian National Pedagogical University named after K.D. Ushynsky”, the People's deputy of the Verkhovna Rada of Ukraine.
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Localización: Revista Amazonia Investiga, ISSN-e 2322-6307, Vol. 10, Nº. 42, 2021, págs. 255-263
Idioma: inglés
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Resumen
- This study gives a possible representation of T. Hobbes and J. Locke's visions of the essence of 'freedom' and 'justice' phenomena. The philosophic-historical analysis performed in the article made it possible to reveal the fundamental ideological conflict between statism and liberalism, between the utilitarian, entirely pragmatic understanding the nature of the social contract (in Hobbes's political philosophy), and moral-ethical accents on the essential foundations of a state-organized society (in Locke's political thoughts). Hobbes generally ignores the moral and ethical preconditions inherent to human nature, reducing the social contract ontology to purely utilitarian aspects. The freedom of the individual loses its absolute character, as each member of this socio-political community gives up a part of his freedom in favor of 'Leviathan' (i.e. the sovereign, the state). Beginning from this moment it is fair for each individual to comply with the terms of that universally binding social contract, and its violation by someone within the community deemed to be unjust. On the contrary, Locke forms an idea of the ethical basis of the human community. Locke's political anthropology is based on the close relationship between the principle of justice and the imperatives of reason. The latter ones approach the universal ethical and legal requirements to ensure equal opportunities in the implementation and protection of freedoms and interests of the individual living in society. Under such conditions, justice means that a person acquires the maximum opportunities to fulfill his own freedoms (in all its diversity), without violating the freedoms of others.