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Resumen de El desplazamiento de la cuestión de la ideología en el pensamiento de Alain Badiou

Leandro García

  • español

    Alain Badiou ha culminado recientemente lo que él mismo ha dado en llamar su “obra capital”. Se trata de los tres tomos de El ser y el acontecimiento. Allí despliega rigurosamente su ontología matemática, su lógica del aparecer y un tratamiento exhaustivo de las verdades desde un punto de vista inmanente. A lo largo de todo este eje vertebrante, con excepción de algunos pasajes del primer tomo, la cuestión de la ideología está ausente. Deberemos atender a los textos tempranos y a algunos de coyuntura más recientes para rastrearla y escrutar su sentido. En el presente trabajo intentamos desarrollar una explicación genética para esta ausencia a la vez que pretendemos vincularla con un desplazamiento entre dos puntos de vista en la producción de ciencia. Entendemos, además, que el mentado desplazamiento es pasible de ser reconducido a los diferentes contextos de producción –especialmente políticos– que ha atravesado el conjunto de la obra badiouana. 

  • English

    Alain Badiou has recently completed what he himself has called his “capital work”. These are the three volumes of Being and event. There, he rigorously unfolds his mathematical ontology, his logic of appearing and an exhaustive treatment of truths from an immanent point of view. Throughout this axis, with the exception of some passages from the first volume, the question of ideology is absent. We will have to consider the early texts and some of the more recent conjuncture ones to trace and think its meaning. In this paper we try to develop a genetic explanation for this absence while we try to link it with a shift between two points of view in the production of science. We also understand that this shift can be taken back to the different  Abstract: Alain Badiou has recently completed what he himself has called his “capital work”. These are the three volumes of Being and event. There, he rigorously unfolds his mathematical ontology, his logic of appearing and an exhaustive treatment of truths from an immanent point of view. Throughout this axis, with the exception of some passages from the first volume, the question of ideology is absent. We will have to consider the early texts and some of the more recent conjuncture ones to trace and think its meaning. In this paper we try to develop a genetic explanation for this absence while we try to link it with a shift between two points of view in the production of science. We also understand that this shift can be taken back to the different production contexts -especially the political ones- that the badiouan work has gone through.


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