Ar-Ruqya mawḍūʻan ʼanthrupulūjiyan: At-taṭbīb ad-dīnīy waṣirāʻe ʼanmāṭ at-tadayun fī al-Maghrib

• Autores: Loukili Youness
• Localización: Hesperis Tamuda, ISSN 0018-1005, Nº. 55, 3, 2020, págs. 131-157
• Idioma: árabe
• Títulos paralelos:
  • Ar-Ruqya as a Subject of Anthropology: Religious Medicine and the Struggle of Religiosity Patterns in Morocco
• Texto completo no disponible (Saber más ...)
• Resumen

  • The paper is aiming to analyse the ‘ar-ruqya ash-sharʿiyya’ phenomena as a new religious-therapeutic practice in Morocco. In order to defend this thesis, the researcher put forward two hypotheses: The first, there is a transition from ‘ar-ruqya’ to ‘ar-ruqya ash-sharʿiyya,’ since the common ‘Ruqiyyā’ in the Moroccan popular medicine for healing diseases which is related to the ‘Jinn.’ And there is ‘ar-ruqya ash-sharʿiyya’ as a new practice that it has its Ideology, Independent literature and social existence, particularly what is called ‘centers’ in urban areas. The second, the ‘ar-ruqya ash-sharʿiyya’ represents a field of the religiosities struggle, where the researcher believes that Salafi Wahhābi ideological holder of ‘ar-ruqya ash-sharʿiyya;’ All the texts were written by the so called scholars of ‘SalafiWahhābi.’ So, thatʼs why ‘ar-ruqya ash-sharʿiyya’ doesnʼt only heal the patients from magic, but also persuades this patient with a pattern or style of religiosity instead of another style, that is ‘Salafi Wahhābi.’ The researcher starts out from the rituals of ‘ar-ruqya ash-sharʿiyya’ session that is followed in treating women as an example to demonstrate the passage of this alternative religiosity.