Refusing to Listen and Listening to Refusal: Dialogue, Healing, and Rupture in Green Grass, Running Water

• Gage Karahkwi ^[1]
  1. [1] University of British Columbia

     University of British Columbia

     Canadá

     
• Localización: Canada and Beyond: a Journal of Canadian Literary and Cultural, ISSN-e 2254-1179, Vol. 8, n. 1, 2019, págs. 74-85
• Idioma: inglés
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  • In Red Skin, White Masks Glen Sean Coulthard speaks to the asymmetries that plague state-driven attempts at enforcing recognition, reciprocity, and reconciliation with First Peoples communities in post-TRC Canada. Although the exigency of achieving a mutually-beneficial, reciprocal form of communication between settler-state and First Peoples has grown especially visible in our present moment, the mechanics of listening and speaking both within and between communities have in fact long been a pivotal concern in First Peoples’ fiction.

    This project investigates the functions of dialogue in Greek-Cherokee novelist Thomas King’s Green Grass, Running Water with attention to King’s unique style of writing non-dialogues between characters, as well as the structural role that dialogue plays in his writing more broadly, my analysis shows how the act of refusing to listen becomes a means for transforming and generating new conversations across different (typically intercommunal) power dynamics