Resumen de Les categories subjacents a la "Benedictus Deus", II. La visió de Déu
This paper wants to analyse the symbolic content of the expression. The Blessed see the Divine Essence in Heaven-. It is divided into three parts: the historic- salvational model used in the document is examined on the first one. The second part is a criticism of the helenistic eDenkform,., to which the divina essentia sese ostendente,, formulation obeys. The categorial vision of God by the blessed is analysed on the third part. Given the controversy initiated by the oppinion of John XXII, the document shows a conception of eschatological salvation of man, which in principie ignores the final historic realization of salvation which will take place on the day of the Parusiam. Nevertheless, on stating that the eschatological blessednessw is due to the vision of God and not to the protection of Christ's Humanity, attributes to the vision of God the categorial character of what places the entire man in the possession of his eschatological definiteness. On the other hand, being a symbolic expression of Christian faith, the document considers the aessentia divina, in the context of a salvation, demonstrated and performed by the resurrection of Jesus Christ from the dead and realized historically by the Church. Therefore, despite the silences and the Christological and Ecclesiastical voids in the document, the ceBenedictus Deus. states that the heaven of the blessed is much more than a receptaculum animarum. From our point of view, intuitive vision of God is the categorical expression of the eschatalogical perfection of the Church of the viatores, that, from heaven, guarantees the -fides and the efidei sacramenta- of the pilgrim Church.
