A pesar de la desaparición de la Mesta como institución en 1836, la trashumancia siguió practicándose en España. Ese flujo secular de ganados y pastores entre el norte y el sur peninsular ha dejado unas huellas que aún permanecen y se tratan de mostrar en este trabajo, en ocasiones como expresión de realidades poco perceptibles, huellas que están incorporadas a nuestras vidas: huellas impresas, huellas humanas, huellas materiales e inmateriales, etc. En este trabajo se abren campos de estudio cuyo abordaje permitiría conocer con mayor precisión el verdadero impacto de esta actividad económica que supuso un enriquecedor intercambio de formas de vida y de cultura entre las regiones de España que se vieron afectadas.
In spite of the disappearance of the Mesta as an institution in 1836, transhumance continued being practiced in Spain. Some footprints have been left by that secular flow of cattle and shepherds between the northern and the southern parts of the peninsula and they still remain nowadays. There has been an intention to show them and, during this piece of work, they have been sometimes shown as an expression of hardly perceptible realities which are integrated in our lives: printed footprints, human footprints, material e immaterial footprints, etc. During this piece of work, some fields of study are proposed and they would enable us to know the actual impact of this economic activity with a greater precision. This activity meant a rewarding exchange of the different ways of life and culture between the different Spanish regions which were concerned.
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