This article investigates three major contexts in which Henry of Ghent’s Summa quaestionum ordinariarum was received from the thirteenth to the fifteenth century. The study takes into account the material features of a group of relevant manuscripts of the Summa: (1) Paris, where the Summa was copied and annotated by Godfrey of Fontaines and his socii; (2) the Dominican convent in Bologna at the beginning of the fourteenth century, to which Aimericus de Placentia gave a copy of the Summa corrected against the very manuscript of Godfrey of Fontaines; (3) the Roman Papal Court, where the Summa attracted the special attention of the humanist Pope Nicholas V, who employed the manuscript from the Bolognese convent for producing new copies of the work. In this study, I endeavour to present a late-medieval history of the Summa as a book, and to contribute to the debate about the mutual relationships among some of the most important witnesses of the text. I pay particular attention to the marginal annotations in the manuscripts.
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