‘Raptus’, the abduction of women in order to marry them, was seen as a serious problem in Carolingian Francia. This article examines the only Frankish text that provides a theological justification for condemning raptus, Hincmar of Rheims's De coercendo et exstirpando raptu viduarum, puellarum ac sanctimonialium. It shows the difficulties that Hincmar found in providing a coherent theological argument against a practice normally condemned for its social and familial disruption. In particular, it suggests that Hincmar was worried that laymen, who had been encouraged by Carolingian reformers to study the Bible, might use Old Testament precedents to justify raptus.
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