Resumen de Repensando la Shoah y el antisemitismo contemporáneo: (a propósito de un libro de g.d. Perednik)
- español
En los tiempos bárbaros en que vivimos, donde el antisemitismo vuelve a prosperar como hierba venenosa, hemos de pensar de nuevo lo que es el antisemitismo contemporáneo y no permitir que se banalice la Shoah. El libro de G. D. Perednik, a que hago referencia en el subtítulo de este trabajo, me ha servido para reflexionar sobre estos asuntos. Pero hay que pensar y discernir adecuadamente sin dejarnos llevar por los prejuicios y malentendidos históricos. El antisemitismo contemporáneo (y no soy el único en decirlo) es el odio al pueblo por el que supimos de Dios. No parece que Perednik capte esto y hace acusaciones injustas contra el cristianismo. Si el Dios bíblico es el que tantas veces ha salvado a la razón, como se ha dicho, cristianos y judíos deben hoy comprenderse y darse cuenta de que es a ellos y a su herencia a los que toca salvar a la razón, oponerse a la barbarie y hacer imposible que Auschwitz se repita.
- English
About the barbarian times in which we live, where the anti-semitism returns to prosper as poisonous grass, we have to think again what is the contemporary anti-semitism and not to allow that the Shoah should be trivialized. The book of G. D. Perednik, to which I refer in the subtitle of this work, has served me to think about these matters. But it is necessary to think and discern adequately without leaving ourselves to go for the prejudices and historical misunderstandings.
The contemporary anti-semitism (and I am not the only one in saying it) is the hatred towards the people for which we knew of God. It does not seem that Perednik catches this and does unjust accusations against the christianity. If the Biblical God is the one that so often has saved to the reason, since it has been said, christians and jews have to today be understood and realize that it is to them and to his inheritance those that it has to save to the reason, be opposed to the barbarism and make impossible that Auschwitz repeats himself.
