This article begins by examining theories of Krausism�s deficiencies and reviewing justifications for negative characterizations of the sociocultural movement, in order to offer counterarguments. The remainder of the article employs modernism(s) to situate Spanish thought in its international historical context, by generating a revised version of Krausism as participating in the modernist study of consciousness and anticipating the extension of this study of consciousness into recent work in theology, embodied cognition, and pluralism.
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