After a brief discussion of earlier etymological theories, this article proposes a new analysis of the Greek noun ??s?? �disease� as a possessive compound *n-osw-os �not having *(h1)osu�, the second constituent of which is cognate with Hitt. assu �well-being�; just like the latter, Greek ??s?? are characteristically sent or removed by divinities. Moreover, the reconstruction of an abstract noun *(h1)osu �well-being (resulting from divine favour)� can serve as the etymological basis for the somewhat obscure Greek notion of ?s??, which refers to the state of something that is endowed with such *(h1)osu; in fact, phraseological parallelisms between texts from various parts of the Greek world as well as ancient Anatolia point to a common conceptual framework behind all these words.
© 2001-2024 Fundación Dialnet · Todos los derechos reservados