Este artículo propone un análisis interdisciplinar de las tensiones estéticas originadas en el exilio en Argentina, tomando como eje central el estreno en Buenos Aires de la farsa Os vellos non deben de namorarse (1941) de Alfonso Daniel Rodríguez Castelao. A través de la estética modal de Jordi Claramonte y la teoría de los lenguajes de patrones de Christopher Alexander, se examina cómo la experiencia del desarraigo —marcada por el modo de lo imposible y afín a la asfixia de las poéticas del absurdo— es procesada escénicamente mediante las estructuras de la comedia clásica y el modo de lo contingente
This article proposes an interdisciplinary analysis of the aesthetic ten-sions arising from exile in Argentina, centering on the Buenos Aires premiere of the farce Os vellos non deben de namorarse (1941) by Al-fonso Daniel Rodríguez Castelao. Drawing on Jordi Claramonte’s mo-dal aesthetics and Christopher Alexander’s pattern language theory, the study examines how the experience of displacement—marked by the "mode of the impossible" and akin to the stifling atmosphere of the poetics of the absurd—is staged through the structures of classical comedy and the "mode of the contingent." The farce emerges here as a mechanism of ontological unmasking that reveals a stark, inescapa-ble truth: lying, cruelty, and deception are organic drives inherent to the human species. Finally, the study traces this intercultural clash to demonstrate that this strategy of comic masking set a fundamental precedent, consolidating an inherited pattern that continues to shape the poetics of contemporary Argentine drama in the works of authors such as Mauricio Kartun, Rafael Spregelburd, and Patricia Suárez.
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