Ariel: A Review of International English Literature

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  Año 2020, Vol. 51, Número 2-3. Dedicado a: Indigenous and Postcolonial Studies

  • Indigenous and Postcolonial Studies: Tensions and Interrelationships, Creative and Critical Interventions

    Deanna Reder, Sophie McCall

    págs. 1-26

    

  • Part I: Constellations of Co-Resistance

    • Unsettling Fictions: Relationality as Decolonial Method in Native American and South African Literatures

      Rebecca Macklin

      • Resumen

      págs. 27-55

      

    • Conversations at the Crossroads: Indigenous and Black Writers Talk

      David Chariandy, Karrmen Crey, Aisha Sasha John, Cecily Nicholson, Samantha Nock, Otoniya Juliane Okot Bitek, Madeleine Reddon, Deanna Reder, Sophie McCall

      • Resumen

      págs. 57-81

      

    • Interlude: Little brother

      Natalie Knight

      • Resumen

      págs. 83-94

      

    • Holding It Together: Indigeneity, (Settler-) Postcolonialism, and M. NourbeSe Philip

      Tavleen Purewal

      • Resumen

      págs. 95-123

      

  • Part II: Dialogues and Fissures

    • The Turn to Indigenization in Canadian Writing: Kinship Ethics and the Ecology of Knowledges

      Ana María Fraile Marcos

      • Resumen

      págs. 125-147

      

    • With your foodbasket and my foodbasket, the visitors will be well: Combining Postcolonial and Indigenous Theory in Approaching Māori Literature

      Leonie John

      • Resumen

      págs. 149-176

      

    • Re-Settling Australia? Indigeneity, Indigenous Sovereignty, and the Postcolonial Nation in Kim Scott's "Taboo"

      Lukas Klik

      • Resumen

      págs. 177-202

      

    • Kiwetinohk Ohci

      Samantha Nock

      págs. 203-204

      

  • Part III: Extraction and Reclamation

    • Gathering Knowledges to Inform Best Practices in Indigenous Publishing

      Rachel Taylor

      • Resumen

      págs. 205-232

      

    • Empty Spaces

      Jordan Abel

      • Resumen

      págs. 233-270

      

    • Gauntlet

      Otoniya Juliane Okot Bitek

      págs. 271-273