In this paper I am trying to show the differential points of view between the escotistic theory of knowledge -which is a peculiar derivation of agustinism- and the axiomatic gnoseolog of L. Polo, which has his inspiration in Aristotle. The univocist conceptualism together with the intuicionism of Duns Scotus leads to a primacy of the mental presency, wich is just what Polo tries to overcome.
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