Publication: De la globalización al proceso de tecnificación humana. Los principios rectores de los Derechos Humanos y del Derecho Internacional en la configuración de un nuevo orden jurídico mundial
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2022-01-21
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Universidad Complutense de Madrid
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Abstract
El trabajo ha intentado responder a la verosimilitud de que la humanidad haya entrado en un nuevo tiempo-eje, como postuló Karl Jaspers, cuyas consecuencias podrían cambiar la condición humana. Si así fuera, estaríamos ante la mayor de las revoluciones, porque sería el modo de eliminar gran parte de lo que compone la superestructura, y crear otra infraestructura. De modo muy especial la posibilidad de que el hombre cree al propio hombre, esto es, dar un salto brutal desde la posición que dejó Sigmund Freud: el hombre es el centro de sí mismo, al culminar en la tecnificación humana, esto es, el hombre tecnificado mediante la efectiva desalienación de la humanidad. Por fin, la humanidad llegaría a encontrarse consigo misma. Este es un motivo por el que la técnica goza de amplitud universal, influye, a veces decisivamente, en el Derecho internacional, y en las relaciones internacionales después de la 2ª G. M. y, a la vez, exigirá inquirir sobre la posibilidad de formar un derecho global a partir de la construcción de la convergencia humana. Este proceso de tecnificación no se ha originado en la misma técnica. Paradójicamente, las ideologías, al tiempo que son un freno para limitar la libertad humana, han constituido una base fundamental para su expansión por la sociedad y las personas. Aunque al fracasar hayan entrado en un declive destructivo sobre los órdenes de las naciones. Motivo por el que están siendo sustituidas por las biotecnologías y las bioideologías, como adaptaciones a la evolución de la técnica, al objeto de encauzarse como una nueva ética tecno-cultural. Estas dos nuevas creencias han allanado el camino para el asentamiento de la mentalidad técnica en una metamorfosis psicobiológica,
vaciando completamente al hombre de sentido, ya que, en definitiva, son expresiones del nihilismo...
The work has attempted to respond to the likelihood that humanity has entered a new time-axis, as postulated by Karl Jaspers, whose consequences could change the human condition. If that were the case, we would be facing the greatest revolution, because that would be the way to remove much of what is in the superstructure, and create another infrastructure. In a very special way the possibility for man to create a human being, that is, to make a brutal leap from the position left by Sigmund Freud: man is the centre of himself, culminating in human technification, that is, man technified through the effective desalienation of humanity. At last, mankind would come to find itself. This is one of the reasons why technique enjoys universal scope, influences, sometimes decisively, international law and international relations after the Second World War and, at the same time, will require an inquiry into the possibility of forming a global law based on the construction of human convergence.This process of technification did not originate from the same technique. Paradoxically,ideologies, while restraining human freedom, have constituted a fundamental basis for its spread by society and individuals. Though by failing they have entered into a destructive decline upon the orders of nations. This is why they are being replaced by biotechnologies and bioideologies, as adaptations to the evolution of the technique, in order to be channeled as a new techno-cultural ethic. These two new beliefs have paved the way for the establishment of the technical mentality in a psychobiological metamorphosis, completely emptying man of meaning, since, in short, they are expressions of nihilism...
The work has attempted to respond to the likelihood that humanity has entered a new time-axis, as postulated by Karl Jaspers, whose consequences could change the human condition. If that were the case, we would be facing the greatest revolution, because that would be the way to remove much of what is in the superstructure, and create another infrastructure. In a very special way the possibility for man to create a human being, that is, to make a brutal leap from the position left by Sigmund Freud: man is the centre of himself, culminating in human technification, that is, man technified through the effective desalienation of humanity. At last, mankind would come to find itself. This is one of the reasons why technique enjoys universal scope, influences, sometimes decisively, international law and international relations after the Second World War and, at the same time, will require an inquiry into the possibility of forming a global law based on the construction of human convergence.This process of technification did not originate from the same technique. Paradoxically,ideologies, while restraining human freedom, have constituted a fundamental basis for its spread by society and individuals. Though by failing they have entered into a destructive decline upon the orders of nations. This is why they are being replaced by biotechnologies and bioideologies, as adaptations to the evolution of the technique, in order to be channeled as a new techno-cultural ethic. These two new beliefs have paved the way for the establishment of the technical mentality in a psychobiological metamorphosis, completely emptying man of meaning, since, in short, they are expressions of nihilism...
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Tesis inédita de la Universidad Complutense de Madrid, Facultad de Derecho, leída el 09-07-2021