Resumen de El hilo luliano de la madeja cultural castellana medieval: Nuevos aportes al lulismo castellano medieval laico y religioso
This paper presents the latest discoveries about the reception and influence of Ramon Llull’s works and thought in the Kingdom of Castile during the fourteenth and fifteenth centuries. The main purpose is to detail the highlights of Castilian Lullism, identifying their protagonists and the places where they appeared. This task will run from Juan de San Torcaz in the Canary Islands to Cardinal Francisco Ximénez de Cisneros in Alcala de Henares ; passing through the translators from Cordoba, Bishop Diego López de Anaya in Seville, the College of Old San Bartolomé in Salamanca, the Court of John II, the work of the layman Juan Alfonso de Baena and his Cancionero de Baena, and finally Gonzalo Morante in Zamora. Thus, this paper will analyse the construction of the Castilian Lullist speech, of its works, concepts and ideas. Castilian Lullism was interested both in religious and secular worlds (noble and “non-noble” members). Finally, it will offer a comparative analysis between Castilian Lullism and the general interests of medieval Castilian intellectuals, trying to clarify the guidelines of its philosophical thought.
